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In the Indian Knowledge Tradition for keeping human life completely healthy, Sages(Rishi), by observing the nature’s molecular(minutest) form: Agni,Vayu, Jal, Mrida and Dhwani that are the symbols of our Panchtattva also(Five Elements), and gave the solution to all the remedial and irremediable diseases in the natural way/form. Today, due to the extinction of the Rishiparampara(Sage’s Tradition) we are getting failed in solving irremediable diseases under which Physical & Mental both kinds of diseases comes, if through the scientific methodology the Experimental Veda, which we known as Atharvaveda, the combined use of the Methodology of science&ideology of Veda is done, then, definitely, we will be completely healthy. This Application of Vedic Science is presented in the form of Atharvana Medication, because Atharvana implies votary Sages of Agni. Atharvana Medication is the best in the three Medications (Demonic Medication, Human Medication, Divine Medication), through which cancer, paralysis, diabetes, rheumatism, etc. physical and abnormal behavior like mental diseases can be terminated completely.
The sages of the emergence of Indian Knowledge Tradition sighted the Vedic Mantras through Rishicharyaavritti (research) –
The collection of Vedic Mantras took place in the form of Vedic Sanhitas, and along with Rigveda, Yajurveda, Samveda this form has been presented in the form of Atharvaveda. Atharvaveda has been a practical veda completely, which named Brahmaveda, Bhaishajyaveda etc. among which Atharvangirasa is also one name. Atharva and Angirasa they are two different sages, who discovered Agni through the votary Yagya of Agni. This rishi is the symbol of human body, in which Atharva means ‘mental’ & Angiras means the ‘Rasa circulated in the organs’, which is known as ‘Physical Energy’. Modern medical disease’s treatment under which physical treatment is done when there is a lack of Atharva and Sanjeevan Rasa which is called Lymph or Tissue fluid.
There are three kinds of Medication System which has been accepted under the Ayurveda of Indian Vedic Medication System-
1. आसुरी चिकित्सा
2. मानुषी चिकित्सा
3. दैवी चिकित्सा
अमुत्रभूयादधि यद् यमस्य बृहस्पतिरभिशस्तेरमुञ्च:।
प्रत्यौहतामश्विना मृत्युमस्मद् देवानामग्नेभिषजा शचीभि:।।
सं क्रामतं मा जहीतं शरीरं प्राणापानौ ते सयुजाविहस्ताम्।
शतं जीव शरदोवर्धमानोऽग्निष्टे गोपा अधिपा वसिष्ठ:।।
To explain this Divine Medication articulately, there is a story of Chyavana Rishi . In the Mahabharata also, there exists the allusion of Chyavana Rishi. This is a ‘Symbolic Story’, in which Ashvindvaya are the lives residing in the body, the power which exists in these lives used to increase or decrease as per the phase. The impact of this deficiency lies on Dhatu, Rasa, Snayu, Mazza, Meda, and the state of deficiency is known as Chyavana. Disease, old age, death are the diverse form of Chyavana. Inside the body there exists ‘Retas’& ‘Virya’, whose name is ‘Shobha’. There exists ‘Sushumna jal’ inside the human body or Vanaspatyayyup in the Spinalcord, which is always filled inside in it. Due to increase and decrease in these, the physical energy used to get unstable which, by balancing the new consciousness can be achieved by the humans. This is the introduction of Divine Medication.
The Methodology of Divine Medication,: There are five applications of Atharvana Treatment-
1. Application of संकल्प/आवेश or Mesmerism
2. Application of अभिमर्षण/मार्जन or Aurora
3. Application of आदेश क्रिया or Hypnotism
4. Application of मणिविधान or Gems Concept
5. Application of कृत्या अभिचार or Yatukarma
Here, it is interesting to remember that according to modern psychology in the major aspects of Abnormal psychology in which-
A. Demonology among the Ancient
B. Demonology in Middle Age
C. Organic or Somatogenic View Point etc. ideologies
through the approval of science by vedic methodology, The Atharvana treatment will be testamented. Under Atharvana treatment consolation, remedial, sunrays, jal, agni, vayu, havan, operation: poision, hair diseases, head diseases, bhutonmad……, apsmar…., eye diseases treatment etc. inclusion also exists.
In present time, the world science instead of becoming Mantra&Tantra dominated, it is instrument or tool dominated, through which, in the whole world, along with development the emergence of such a chain of destruction is happening by which Molecular Problem, Anxiety Neuroses, Phobia, Schizophrenia, Delusional Disorder, Character Disorder, Sexual Deviation, Juvenile Delinquency, Alcoholism, Drug Abuse, Mental Retardation, Suicide, Autism, etc. types of diseases are getting presymptomized, the treatment\curing of which is not easily done by any doctor or psychologist, because the determining power of human body is life(Praan). This Praan Shakti’s flow in the pulse gets obstructed.According to Ayurveda-
It means, to protect the health of healthy human beings and to give the indication of being free from diseases is the objective of this treatment. Under the objective of this treatment, the work will be done upon divine medication or divine therapy. The explanation of this treatment can also be seen in the Ayurveda like texts etc. but, officially, in the modern times its application has become unleveraged, however, its use has been there in the ancient times, which is found as a proof in the chapter of dirghjivati in the sutrasthanam of charasamhita-
हेतुलिङ्गौषधज्ञानं स्वस्थातुरपरायणम्।
त्रिसूत्रं शाश्वतं पुण्यं बुबुधे यं पितामह।।
means that Lord Brahma is Trisutra’s very first guru in the Ayurveda. The subject of this Trisutra should be understood in the following manner: …
Therefore, in this manner divine medication is that important step in the Indian Knowledge Tradition which by using(according to modern science) in the form of Atharvan Medication the treatment of major mental and few physical diseases will be done. The core objective of our treatment-
“प्रशाम्यत्यौषेधे: पूर्वो दैवयुक्तिव्यपाश्रयै:।
मानसो ज्ञानविज्ञानधैर्यस्मृतिसमाधिभि:।।``
It is said in Chakrapani tika also-
सम्प्रति दोषप्रशमकारणमाह प्रशाम्यतीत्यादि। पूर्व इति शारीर: दोषग्रहणेन तज्जन्या व्याधयोऽपि गृह्यन्ते विकृददोषादन्यत्वाद्याधीनाम्। दैवमदृष्टं तदाश्रित्य यद् व्याधिप्रतीकारं करोति तद्दैवव्याश्रयम्। युक्तिर्योजना शरीरभेषजयोर्हितो यो योगस्तदपेक्षं संशोधनसंशमनादि युक्तिव्यपाश्रयमुच्यते।
Moreover, according to modern science, in the chain of treatment objective….. Internationally, at the practical(sophisticated) level with the corporation of WHO, the classification of The Diagnostic & Statistical Manual of Mental Disorders (DSM_3) which has been done by American psychiatric Association 1980, in which the 17 kinds of that mental diseases and DSM-4 has been described, the complete eradication of all that diseases will be done by Atharvana Medication, which will be the most practicable side of the Indian Knowledge Tradition. The 17 mental diseases are the following:
1. Organic Mental Disorder
2. Substance use Disorder
3. Schizophrenic Disorder
4. Paranoid Disorder
5. Schizoaffective Disorder
6. Affective Disorder
7. Psychoses Not Elsewhere Classified
8. Anxiety Disorder
9. Factitious disorder
10. Somatic form Disorder
11. Dissociative disorder
12. Personality Disorder
13. Psycho Sexual Disorder
14. Disorder usually arising in childhood or Adolescence
15. Reactive Disorder not classified elsewhere
16. Disorder of impulsive control not elsewhere
17. Other Disorder
The eradication which will be done for all kinds of problems mentioned above, in which the basis of all the experiments under the applied Atharvan Medication will be based on globally known Atharvana Medicator Pandit Devdutt Shashtri’s narrated and written principles, in which-
1. Mesmerism
2. Aurora
3. Hypnotism
4. Gems
5. Yatukarm
Will be the basis, in which Jal Medication, Sunrays Medication, aashwasan …..etc. will be major aspects. Pandit Devdutt Shastri did atharvan Medication, and they all were successful. Therefore this will be a commended path to make our path successful.
Through the discovery of ‘Nada’ the mystery which has been understood by Indian Sages, that whole science has transmitted in tha ‘Shastra’. After some time due to the negligence of human the study of Shastra has been minimized. Therefore, the propagation of welfare emotions enshrined in it has also been reduced and the mind of human beings being materialistic get seprated from spiritualism: through which modern problems emerged.
The whole cosmos should be understood by two types of cycle, in which the transmission of knowledge tradition from ancient to modern happened
According to Pandit Devdutt Shashtri ji-
The description of that knowledge which has been here, is a small glance, which earlier hasn’t been acknowledged by the science-believers, but, Einstein, Ovelan of Belgium etc. have acknowledged this by understanding. In Tantrashastra
अवष्टभ्य पद्भ्यां शिवं भैरवञ्च
this statement has been explained in this manner.
आद्या शक्ति= Energy Quanta
आदि अवस्था महाप्रलय= Maximum Entropy etc. are the two major powers of the state.
1. Gramitation or power of configuration
2. Electromagnetism
On the one side Atharvan Medication has been motivated by Atharvaveda, where the body of human has been formed from ‘Mana, Buddhi, Chitta, Ahankar, Panch Karmendriya and Gyanendriya’. Moreover, the preach of Atharvaveda is that from not being physically and mentally complexed, the remedy of the body should be done from enlightening emotions, and actions (Karmas)-
मा त्वा प्रापच्छपथो मामभिचार स्वे क्षेत्रे अनमीवा विराज।
Human body is not only running from chemical substance but it also has selfdriven system of electric current, on this basis its operating function keep on going.
The way machine gets energy from oil, steam etc., in the same manner the creator has provided appropriate meal for the body.
The body is a power house, whose center is the mind. Passing from the spinalcord of the body, infinite electric wires are knotted in the intire elements of body significantly, these wires are known as ‘Gyantantu’. The body gets partial energy from the meal whereas the specific energy is from ‘Pranvidyut’. For example, electricity is generated from two poles, i.e., positive & negative poles. In the same way the body’s, in the electric state, Muladharchakra is known as negative pole and Sahasrar chakra known as positive pole. From this Pranshakti in Phillipines like nations not only mental but also irremediable physical diseases like cancer, epilepsy, apoplexy etc. are used to get eradicated.
By coordinating Pandit Devdutt Shashtri’s Atharvan medication’s and modern normal psychology’s method of study, ‘The Vedic Scientific Application Of Atharvan Medication’ will be presented: in which Atharveda’s
1.Assurance Medication Method
2Therapeutic Medication Method
3 Water Medication Method
4 Sunrays Medication Method
5 Havan Medication Method
And psychology’s-
1. Hypnosis Method
2. Psychoanalytic Method
3. Case Study or Life History Method
4. Observation Method
5. Interview Method
6. Rating Scale Method
7. Experimental Method
these aspects, by coordinating, the use of Atharvana panch chikitsa will be done by the following manner-
1. संकल्प/आवेश or Mesmerism Medication-
From Athrvaveda to modern science it has been proved that electric waves emits from human body, when a human by controlling its electric waves through six states tandra……..by accomplishing physical ions(charge) through ‘Sankalpkriya’, the symptoms of abnormality etc. kinds of patients upon whom, by understanding their form of disorder, their mental waves are to be made healthy by imposing his Sankalp through vision, communication etc. for example, in the ancient times this experiment of Mantra Chikitsa, Shabar Mantra Chikitsa etc. had been depicped in the form of exorcism. In the modern times human acquires consciousness by listening music etc., even in the Europe like nations there is a system of more milk production through the music. In the same form today’s motivational speaker’s, poet’s, educator’s, thiker’s etc. thoughts motivates the mind.
In the modern times, this problem has emerged from children to oldage persons, that they are trapped in the autism in such as intensity that the socially formed values(emotions) are getting extincted. Therefore, in this medication an appropriate becomes the authority of this kind of treatment by balancing.
By resolving the Mantra of Atharvaveda-
परोऽपेहि मनस्पाप किमशस्तानि शंससि।
परेहि न त्वा कामये वृक्षां वनानि सं चर गृहेषु गोधु में मन:।।
through the psychological method, by communication and penetration vision consolating the patient, in which-
1. To Relive of Symptoms
2. To increase Ability to be happy
3. Aid in adjustment
4. To increase spontaneity
5. To increase efficiency
6. To increase felling of self-esteem and security
7. To increase insight etc. are its steps.
This method can be experimented at single(individual) or aggregate(group) form.
Note- in the modern times, this medication will be proved paramount for the mobile addiction to the children, the depreciation of the mind’s capacity of the children, alcoholism due to becoming directionless in the life, suicide, unsocialised aggressive reaction, nomophobia etc.
2. मार्जन/अभिमर्षण or Aurora Medication
The scientific depiction of exchange of life(pranvinimay) which is mentioned in Yogashastra, Swarshastra and Tantrashastra proves that electric current used to transmit from the human body. The electric current of every human is different from another human or person. The electric current transmitting from the human body is a kind of ever flowing matter, and this power by transmitting from one human body enters into another human body. On the basis of this principle Hastabhimarsh, Sanctification is done in the Atharvana treatment. This mantra is recited by letting the fingers of both the hands of the patient’s body falling from above to below-
अयं मे हस्तो भगवानयं मे भगवत्तरः ।
अयं मे विश्वभेषजोऽयं मे शिवाभिमर्शनः ॥
When the experimenter, by touching the entire organs of the patient’s body through the 10 fingers of both the hands, recites the mantra then the electric current sent by the experimenter inside the patient makes the patient’s body, by shaking his entire organs, thrilled, healthy and happy, through the appropriate knowledge of the use of sound(dhwani), waves(tarang), determination(sankalpanishtha) and power(Shakti) by the experimenter, this process is always fruitful, by which all kinds of remedial and irremediable diseases get eradicated. Heart attack, high blood pressure, intense pain(vjraghat) these impact immediately. Though various experimented matra of sanctification is different from other, yet the indication of its methodology and few mantra is given in brief here.
Meanwhile the experimenter should practice the upward and downward flow of the blood circulation through the electric current by the hand’s fingers, for that the process of sanctification should be understood completely, again through the electric current, as per the desire of the mental patient, let the patient in an appropriate artificial sleep and do hand possession(hastabhimarsh) through various Atharvana mantras kriyayoga viniyoga or through right medicine.
By doing this experiment the place should be solitary and the way in which modern planetarium’s sound and environment is created artificially in the same way the ambiance should be created so that the creation of mental stability is possible from the current generated by the vibration.
1. Long Sanctification- which is done on the entire body, from head to toe.
2. Short Sanctification- which is done on specific body organs, the application of sanctification methodology is done for the mental diseases having Cognitive symptoms , Affective symptoms, conative symptoms and also for arthritis, sciatica like irremediable physical diseases.
3. आदेश क्रिया/सम्मोहन or Hypnotism Method-
The most important Atharvana treatment’s knowledge has been there with Egyptians, after that Berne, Libart, Lyuta etc. also gave significant contribution, but in the world without the use of Atharvana mantra this experiment can’t complete, that’s why this methodology is successful only 12.5%. through the emotions of this imperative mantra the disease, impurities and mental disorder, and for Hysteria like irremediable disease also this i.e. an important treatment.
For any kind of mental disease the patient, as per the convenience, should be placed in a solitary place and should be laid down in a peaceful sleep, after that by saying different kinds of Atharvana mantras or Gayatri mantras or by reciting Om, say to the patient in this manner-
“I remove off the disease and impurities or bad habits inside in you, you leave this pity nature, leave it for forever, I have removed these inside from you.”
This type of sentence should be reiterated for 15 minutes with full confidence determination. The use of these sentences should be done according to the state. Its various mantra has been there in the Atharvaveda and in the Hysteria, Chronic, Typhoid, Tuberculosis, Black fever, High fever, Muscle weakness, Eosinophilia, Paralysis, Heart diseases etc. the use of imperative mantras is done.
4. मणि or Gems Medication-
This Atharvana Medication is based on ‘Jal chikitsa’ & ‘Havan chikitsa’, in which the combustion of mental and invisible diseases is done by donning various gems or by watering the gems. The use of Shankhmani, darbhamani, varanmani, audumbarmani etc. are described in the various mantras of Atharvaveda, in which few gems are vegetative where as few are found from oceans etc., few from mountain regions and few are like ornaments. For example- Varanmani is found in the Tikkan village of Kashmir.
5. अभिचार or Yatukarm Medication -
32 mantra in the Atharvaveda are in this manner, which is done to get rid of the diseases generated from invisible bacteria, virus etc.
In the ancient time, the mental state of evil eye, yatu karma etc. are struck off from this kind of mantras which, later, used to get rid of through the Shabar mantra and through various means of village-culture and all these are treated through बीजाक्षर विज्ञान.
Out of the five Medication (panch chikitsa) mentioned above, the three treatments are complementary to each other, and next succeeding medications are of each other.
In all these medications, firstly, after by purifying the meal of patient and by doing havan chikitsa the Atharvana treatment should be done. One to three months’ time can take place for patient’s recovery, therefore making him disciplined and formulized is essential.
To fulfill this treatment following are the properties which should exists-
1. Self-confidence
2. Determination
3. Altruistic Intelligence
4. To look steadily
5. Healthy body
6. Patience and Courage
7. Pure Virtuous Diet
8. Placidity
It should be remember that a human should understand this sutra correctly in order to engaged in this medication procedure-
तपःस्वाध्यायेश्वरप्रणिधानानि क्रियायोगः (साधनपाद-१)
On the basis of demonstration mentioned above this Atharvana Medication propounds divine medication. In the modern age, when science being at its zenith level along with the development, also establishing the destruction, in such a situation it becomes necessary to make core experimental properties of Veda practical in the form of modern science. Today when, on the basis of micro bacteria, virus, the emergence of invisible war and calamities fitted with molecules and atoms, then the important utility of (divine treatment) for the welfare of humans is the only alternate option which is reviewed. By inkling the future problems our Rishis didn’t Experimented the destructive form of science. The number of principles rendered by the Rishis in the Yantra science and in the ordinary practice, that were for human welfare only. Hence, by accepting those principles as the core basis today, we should apply the “Vedic Scientific Medication Methodology”.
Bhaskar Mishra
(Research Scholar, Sanskrit) University of Allahabad, Prayagraj
Email-bhaskarmishra3499@gmail.com
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